Results for 'Benjamin Eliazar Fischer'

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  1.  37
    Introduction.John Martin Fischer & Benjamin Mitchell-Yellin - 2015 - The Journal of Ethics 19 (3-4):231-235.
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  2. Immortality and Boredom.John Martin Fischer & Benjamin Mitchell-Yellin - 2014 - The Journal of Ethics 18 (4):353-372.
    In this paper, we aim to clarify and evaluate the contention that immortality would be necessarily boring . It will emerge that, just as there are various importantly different kinds of immortality, there are various distinct kinds of boredom. To evaluate the Necessary Boredom Thesis, we need to specify the kind of immortality and the kind of boredom. We argue against the thesis, on various specifications of “immortality” and “boredom.”.
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  3.  17
    Karl Rahner (1904–1984) in the USA: Appropriation and Continuation of His Theology.Benjamin Dahlke & Mark F. Fischer - forthcoming - Philosophy and Theology.
    Karl Rahner (1904–1984) has exercised a profound influence on Catholic theology. This paper reconstructs both why and how Rahner’s ideas were received in the United States since the 1950s. American theologians did much more than simply repeat what the German Jesuit had outlined. Rather, they made use of his thought in order to do theology constructively. Thus, even today Rahner’s influence in the US is quite noticeable.
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  4.  53
    Near-Death Experiences: Understanding Visions of the Afterlife.John Martin Fischer & Benjamin Mitchell-Yellin - 2016 - Oxford University Press USA.
    Near-death experiences offer a glimpse not only into the nature of death but also into the meaning of life. They are not only useful tools to aid in the human quest to understand death but are also deeply meaningful, transformative experiences for the people who have them. In a unique contribution to the growing and popular literature on the subject, philosophers John Martin Fischer and Benjamin Mitchell-Yellin examine prominent near-death experiences, such as those of Pam Reynolds, Eben Alexander (...)
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  5.  26
    The centennial of the "critique of pure reason".Kuno Fischer & BENJAMIN RAND - 1883 - Journal of Speculative Philosophy 17 (3):225 - 245.
  6.  20
    Visual Working Memory of Chinese Characters and Expertise: The Expert’s Memory Advantage Is Based on Long-Term Knowledge of Visual Word Forms.Hubert D. Zimmer & Benjamin Fischer - 2020 - Frontiers in Psychology 11:494445.
    People unfamiliar with Chinese characters show poorer visual working memory (VWM) performance for Chinese characters than do literates in Chinese. In a series of experiments, we investigated the reasons for this expertise advantage. Experiments 1 and 2 showed that the advantage of Chinese literates does not transfer to novel material. Experts had similar resolution as novices for material outside of their field of expertise, and the memory of novices and experts did not differ when detecting a big change, e.g., when (...)
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  7.  21
    Referees for 2015.Benjamin Mitchell-Yellin & John Martin Fischer - 2015 - The Journal of Ethics 19 (3-4):467-467.
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  8.  83
    Walter benjamin’s ‘allegory’.Erika Fischer-Lichte - 1986 - American Journal of Semiotics 4 (1/2):151-168.
  9. Philosophia and anthropologia: reading alongside Benjamin in Yazd, Derrida in Qum, Arendt in Tehran.Michael M. J. Fischer - 2014 - In Veena Das, Michael Jackson, Arthur Kleinman & Bhrigupati Singh, The ground between: anthropologists engage philosophy. London: Duke University Press.
  10.  38
    A ‘Just and Non-violent Force’? Critique of Law in World Society.Andreas Fischer-Lescano - 2015 - Law and Critique 26 (3):267-280.
    The article takes critiques of the entanglement of law with violence as a point of departure for exploring the possibility of a ‘tertium of law’. It thereby seeks to overcome the dichotomous basic assumptions that see law as always oscillating between an apology for violence on the one hand, and a utopia of reason on the other. The text analyses the possibility of this ‘tertium’, a ‘legal force’ beyond legal violence and legal reason, in four steps, drawing on the work (...)
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  11. The Elusiveness of Doxastic Compatibilism.Benjamin Bayer - 2015 - American Philosophical Quarterly 52 (3):233-252.
    This paper evaluates recent proposals for compatibilism about doxastic freedom, and attempts to refine them by applying Fischer and Ravizza’s moderate reasons-responsiveness compatibilism to doxastic freedom. I argue, however, that even this refined version of doxastic compatibilism is subject to challenging counter-examples and is more difficult to support than traditional compatibilism about freedom of action. In particular, it is much more difficult to identify convincing examples of the sort Frankfurt proposed to challenge the idea that responsibility requires alternative possibilities.
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  12. Sigrid Weigel, Walter Benjamin: Die Kreatur, das Heilige, die Bilder (Fischer, Frankfurt a.M. 2008) und Daniel Weidner (ed.), Profanes Leben. Walter Benjamins Dialektik der Säkularisierung (Suhrkamp, Berlin 2010). [REVIEW]Johannes Steizinger - 2011 - Weimarer Beiträge 2011 (1):139–144.
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  13.  24
    Benjamin and the Architecture of History.Graeme Gilloch - 1992 - Telos: Critical Theory of the Contemporary 1992 (91):165-173.
    Title: The Dialectics of Seeing: Walter Benjamin and the Arcades ProjectPublisher: The MIT PressISBN: 0262521644Author: Susan Buck-MorssTitle: Walter Benjamin's PassagePublisher: SuhrkampISBN: 3518580892Author: Pierre Missac, Ulrike Bischoff Title: Erstarrte Unruhe: Walter Benjamins Begriff der GeschichtePublisher: Fischer Taschenbuch VerlagISBN: 3596109620Author: Ralf Konersmann.
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  14. Near-Death Experiencers’ Beliefs and Aftereffects: Problems for the Fischer and Mitchell-Yellin Naturalist Explanation.Patrick Brissey - 2021 - Journal of Near-Death Studies 39 (2):103-122.
    Among the phenomena of near-death experiences (NDEs) are what are known as aftereffects whereby, over time, experiencers undergo substantial, long-term life changes, becoming less fearful of death, more moral and spiritual, and more convinced that life has meaning and that an afterlife exists. Some supernaturalists attribute these changes to the experience being real. John Martin Fischer and Benjamin Mitchell-Yellin, on the other hand, have asserted a naturalist thesis involving a metaphorical interpretation of NDE narratives that preserves their significance (...)
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  15.  85
    Die Möglichkeit eines anderen Rechts: Zur Auseinandersetzung mit Andreas Fischer-Lescano.Christoph Menke - 2014 - Deutsche Zeitschrift für Philosophie 62 (1):136-143.
    In his critical review of Recht und Gewalt Andreas Fischer-Lescano has suggested that the critical insight into the paradoxical entwinement of law and violence should lead towards the utopian idea of a “transcendence” of law. The response to Fischer-Lescano rejects this idea as a false leveling of the - decisive normative - difference between law and society. This difference is the condition of possibility of law’s critical and hence transformative relation to society. The response thus defends the idea, (...)
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  16.  6
    Challenging cases in clinical research ethics.Benjamin S. Wilfond, Liza-Marie Johnson, Devan M. Duenas & Holly A. Taylor (eds.) - 2023 - London: CRC Press, Taylor & Francis Group.
    Clinical research ethics consultation has emerged in the last 15 years as a service to those involved in the conduct of clinical research who face challenging issues for which more than one course of action may be justified. To respond to a growing field and need for opportunities to share knowledge and experience, the Clinical Research Ethics Consultation Collaborative, established in 2014, holds monthly webinars for its 90 members to present their most challenging cases to each other and engage in (...)
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  17. Die neue post-moderne: Altes und neues vom recht und seiner methode.Benjamin Lahusen - 2006 - Rechtstheorie 37 (4):489-512.
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  18. Two Sides to a Tortoise: Darwin and Melville in the Pacific.Benjamin Lease - 1968 - Pacific Philosophical Quarterly 49 (4):531.
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  19. A philosophical library for the American continent.Benjamin] Rand - 1904 - [Cambridge,:
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  20.  13
    Berkeley's American sojourn.Benjamin Rand & Berkeley Divinity School - 1932 - Cambridge: Harvard university press.
    No detailed description available for "Berkeley's American Sojourn".
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  21.  77
    What is mirrored by mirror neurons?Benjamin Rathgeber & Mathias Gutmann - 2008 - Poiesis and Praxis 5 (3-4):233-247.
    Mirror neurons are a particular class of visumotorical neurons, originally discovered in area F5 of the monkey premotorical cortex. They discharge both (1) when the animal performs a specific action and (2) when it observes a similar action. Actually, it is often assumed that this unique functioning could explain different abilities ranging from imitation behaviour to faculty of speech. In this article, we discuss the question what is meant by the expression: The neuron x mirrors the action y by perception (...)
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  22.  23
    Bad luck and cancer: Does evolution spin the wheel of fortune?Benjamin Roche, Beata Ujvari & Frédéric Thomas - 2015 - Bioessays 37 (6):586-587.
    Graphical AbstractCancer is a complex disease, with sophisticated cellular mechanisms as the targets of evolutionary processes driven by random genetic and epigenetic mutations. Oncogenesis is evolutionarily linked to stem cell numbers/mutations and organ/body size; therefore, inter-disciplinary frameworks across different scales (cellular, tissue, organs and species) are necessary to decipher cancer progression.
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  23. Nick Aitchison, Macbeth: Man and Myth. Stroud, Eng.: Sutton, 1999. Pp. viii, 216; black-and-white figures. $34.95.Benjamin Hudson - 2001 - Speculum 76 (3):681-681.
     
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  24. Effects of pipeline complexity on SMT/CMP power-performance efficiency.Benjamin Lee & David Brooks - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press. pp. 106--1.
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  25. The functional neuroimaging of forgetting.Benjamin J. Levy, Brice A. Kuhl & Anthony D. Wagner - 2010 - In Sergio Della Sala, Forgetting. Psychology Press. pp. 135--163.
     
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  26.  23
    ha-Evolutsyah shel ha-praḳṭiḳah ha-refuʼit =.Benjamin Mozes - 2023 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  27. Binding of memories: Adult-age differences and the effects of divided attention in young adults on episodic memory.Moshe Naveh-Benjamin - 2006 - In Hubert D. Zimmer, Axel Mecklinger & Ulman Lindenberger, Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience. Oxford University Press. pp. 627--656.
     
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  28. Conversations with Brecht.Walter Benjamin - 1977 - In Theodor W. Adorno, Aesthetics and politics. New York: Verso.
     
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  29.  7
    A Humane Case for Moral Intuition.Benjamin S. Llamzon (ed.) - 1993 - Rodopi.
    The book contends that contrary to accepted interpretation, moral intuition, rather than any other form of reasoning, least of all formal logic, is the moral method found in the ethics of Aristotle, Aquinas, Kant and Dewey - the first four chapters of the book. These four thinkers represent a dialectical selection of ethical relativism and absolutism as well as a chronological succession from ancient to contemporary thought. The fifth and concluding chapter is a major presentation of the author's thesis on (...)
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  30.  36
    Regularity Theory and Inductive Scepticism: The Fight Against Armstrong.Benjamin Smart - 2009 - Lyceum 11 (1).
  31.  9
    Dionysian economics: making economics a scientific social science.Benjamin Ward - 2016 - New York, NY: Palgrave-Macmillan.
    Nietzsche distinguished between two forces in art: Apollonian, which represents order and reason, and Dionysian, which represents chaos and energy. Economists, Ward argues, have operated for too long under the assumption that their work reflects the scientific, Apollonian principals that inform physics when they simply do not apply to economics: 'constants' in economics stand in for variables, and the core scientific principles of prediction and replication are all but ignored by economists. Ward encourages economists to reintegrate the standard rigor of (...)
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  32.  18
    Siglenverzeichnis.Benjamin Alberts, Andreas Rupschus, Ekaterina Poljakova & Andrea Bertino - 2016 - In Andrea Christian Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts, Zur Philosophie der Orientierung. Boston: Walter de Gruyter. pp. 409-410.
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  33.  11
    (1 other version)Nach der Philosophie: Essays.Stanley Cavell, Kurt Rudolf Fischer & Ludwig Nagl - 1968 - Wien: Im Verlag des Verbandes der Wissenschaftlichen Gesellschaften Österreichs. Edited by Kurt Rudolf Fischer & Ludwig Nagl.
    Stanley Cavell, einer der originellsten und provokantesten Denker der amerikanischen Gegenwartsphilosophie, findet in den letzten Jahren immer größere internationale Aufmerksamkeit. Gemessen am Mainstream der analytischen Philosophie ist er ein recht atypischer Autor; er setzt sich nicht nur mit Wittgenstein, Austin und Kant, sondern auch mit Nietzsche, Heidegger und Derrida auseinander und diskutiert das Phantastische der Philosophie. Er interpretiert Dichter wie Shakespeare und Beckett, schreibt aber auch brillante Studien über Fotografie und Film. Die Überfülle der Themen und das Nebeneinanderbestehen werden dem (...)
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  34.  39
    Incomparable treeable equivalence relations.Benjamin Miller - 2012 - Journal of Mathematical Logic 12 (1):1250004-.
    We establish Hjorth's theorem that there is a family of continuum-many pairwise strongly incomparable free actions of free groups, and therefore a family of continuum-many pairwise incomparable treeable equivalence relations.
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  35.  20
    The electrophysiological correlates of sublexical speech perception: A combined electrophysiological/cognitive neuropsychology approach.Colin Noe & Simon Fischer-Baum - 2018 - Frontiers in Human Neuroscience 12.
  36.  15
    Sociologie de la science et relativisme.Benjamin Matalon - 1986 - Revue de Synthèse 107 (3):267-290.
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  37. Material constitution, the neuroscience of consciousness, and the temporality of experience.Benjamin L. Curtis - 2015 - In Steven M. Miller, The Constitution of Phenomenal Consciousness: Toward a Science and Theory. Philadelphia: John Benjamins. pp. 433-444.
    In this paper I argue that if a completed neuroscience of consciousness is to be attained, we must give the synchronic and diachronic application conditions for brain states and phenomenal states. I argue that, due to the temporal nature of our experiences, such states must be viewed as being temporally extended events, and illustrate how to give such application conditions using examples of other temporally extended events. However, I also raise some difficulties for the project of giving application conditions for (...)
     
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  38. Kierkegaard's Pseudonymous Works.Benjamin Daise - 1973 - Dissertation, The University of Texas at Austin
     
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  39.  22
    Simone Weil's political philosophy: field notes from the margins.Benjamin P. Davis - 2023 - Lanham, Maryland: Rowman & Littlefield.
    Davis demonstrates how Simone Weil's Marxism challenges current neoliberal understandings of the self and of human rights. Explaining her related critiques of colonialism and of political parties, it presents Weil as a twentieth-century political philosopher who anticipated and critically responded to the most contemporary political theory.
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  40. Child Mind.Benjamin Dumville - 1913
     
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  41.  23
    The Revolution of 1908 in Turkey.Benjamin C. Fortna & Aykut Kansu - 2001 - Journal of the American Oriental Society 121 (1):104.
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  42.  26
    Through Science to Philosophy. Herbert Dingle.Benjamin Ginzburg - 1938 - Isis 29 (1):160-163.
  43. Redemption Through Sin: Judaism and Heresy in Interwar Europe.Benjamin Lazier - 2002 - Dissertation, University of California, Berkeley
    This is a study of the encounter with the problem of heresy in Europe between the World Wars, in Germany and among Jews above all. It is first and foremost an intellectual history, though not exclusively so, and has four related aims. It argues, first, that the advent of a heretical ideal among Jews in the interwar period marked the definitive end of a chapter in German-Jewish history that began with Moses Mendelssohn. Mendelssohn's gambit and the liberal Judaism that arose (...)
     
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  44.  18
    Cerebral physiology of conscious experience: Experimental studies in human subjects.Benjamin W. Libet - 2003 - In Naoyuki Osaka, Neural Basis of Consciousness. John Benjamins. pp. 49--57.
  45.  1
    The law of nations in international political thought.Benjamin Mueser - forthcoming - History of European Ideas.
    This review considers what role scholarship on the early modern law of nations (ius gentium) plays in the history of international political thought, which over the last decade has expanded far beyond its basis in Atlantic empires and European intellectual history. Recent works offer two main reasons why the law of nations and early modern jurists can still critique and destabilize assumptions about the international arena. First, these thinkers occupied a far more diverse discourse than later practitioners of ‘international law’ (...)
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  46.  33
    Neuroscience, Psychology and Religion: Illusions, Delusions and Realities about Human Nature. By Malcolm Jeeves and Warren S. Brown.Benjamin Murphy - 2011 - Heythrop Journal 52 (2):328-329.
  47.  15
    Die moderne Weltanschauung und der Mensch.Benjamin Vetter - 1903 - Jena: G. Fischer. Edited by Ernst Haeckel.
  48.  33
    Indoor and outdoor: Observations on the originals of Terence's andria and hecyra.Benjamin Victor - 2017 - Classical Quarterly 67 (1).
    Inquiry will be made here into a specific challenge facing writers offabulae palliatae, namely the interior scene, which they had not always the same means to display as did the poets of the νέα they adapted. One of them, Terence, will be seen to have reacted by eliminating the interior scenes that he found in his models.
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  49.  16
    Schiiten, Aleviten und Ehlibeyt-Islam:: Grenzziehung und Artikulation im Kontext schiitisch-alevitischer Gegenwartskulturen in Deutschland und der Türkei.Benjamin Weineck - 2019 - Zeitschrift für Religionswissenschaft 27 (1):125-145.
    Zusammenfassung Anhand von Beispielen aus schiitischen und alevitischen Kontexten in Deutschland und der Türkei beschreibt der Artikel, wie beide Traditionen über gemeinsame Praxis und einen geteilten Symbolbestand religionshistorische Grenzen ihrer jeweiligen Traditionen ausblenden. Solcherlei Grenzen erscheinen dabei für wissenschaftssystematische Zusammenhänge wichtiger als für die untersuchten Akteure selbst. Denn die hier untersuchten Gruppen und Individuen artikulieren einen Selbstentwurf von Islam, in dem der Aspekt der Verbundenheit zur Familie des Propheten, den ehlibeyt, eine wichtige Rolle spielt. Unter Bezugnahme auf Fredrick Barths Einsichten (...)
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  50. Le concept de critique esthétique dans le romantisme allemand, coll. « Champs ».Walter Benjamin - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):112-113.
     
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